And don’t I love when that
happens.
Once in a while, Dr. M. alerts me to ideas psychological
colleagues have put out. The most recent
example: State of Confusion (2018), by Bryant Welsh, an attorney and clinical psychologist. (And aren’t his parents proud. As
opposed to, “He wrote eleven episodes of Phyllis.”)
I will not read the whole book, because the print is quite
small. (The publisher’s telltale
“give-away” revealing, “We love this book.
But ‘big print’ means more pages.”)
Still, when the first paragraph reads,
“Do you think there
might just be something a little off in America? Psychologically speaking?”
I feel behooved to take heed.
I reproduce lines from Page 18 (in the middle, although
closer to the top), which Dr. M read out loud, because her eyesight is better.
Listen to this.
And I quote:
“A fundamental aspect
of human psychology is the mind’s effort, it’s outright need to have a reality
it is certain of. The reality it creates
may or may not be accurate. That is less
important. From the point of personal
psychological need, it is better to feel certain than to be right.”
(INSERT DETONATING “BLAST OF ENLIGHTENMENT” SOUND HERE.)
You know who wrote, “People would rather feel good and be wrong
than feel bad and be right”?
I did.
Not exactly in this blog, but close.
I have accumulated notes on my stand-up desk, lingering for
months because I cannot write the consequent post, for many reasons, not the least of which is,
“Who cares what you think about anything?” (The words, “…
that is meaningful” qualifyingly understood.)
Okay, fine. But here’s
a guy with two degrees and a book saying the same thing.
Tell him he’s an
idiot!
The following lesson is reiterated every time I write. I put something down, and I think, “That’s
it. Those are ‘the right words.’” Then – and it always surprises me – an
alternative come to mind that is, if not better, at least equally okay. Startled but happy, I abandon the first
version, and I flexibly revise.
Making me realize,
“There is not just one
way. There are a lot of ways – if not an
infinite number then close – of “getting
things right.” (My first attempt being
but one of them.)
And then I think,
“Virtually infinite number of words”? “Virtually infinite number of arguments to put
them in.” It’s “just words”, after all. You string them together, till like-minded
people go “Yeah!”
And then, unlike with my writing, you clingingly stick to
your guns, turning “subjective opinion” into “unwavering certainty.”
Handy Historical Example:
“Manifest Destiny.”
One of my favorites.
IMPORTANT EARLY
AMERICAN: “God wants us to have everything!”
By which he meant owning the North American continent, which
they then proceeded to procure. (Except
for Canada, their assaults turned back by stalwart Canadians, and winter.)
Think about that.
Some American big shot says,
“Our ‘fervent wish’ is ‘Divinely ordained.’” Everybody goes, “Great!” and look out, Native
Americans. (Wondering, “Isn’t ‘Manifest
Destiny’ kind of convenient?”)
Another airtight example.
(Though one would probably
suffice. Hey, indulge me. I’m on a “roll.”)
Introductory Set-Up:
Holding to what you “need
outright” to believe is so emotionally potent you can ignore what is staring
you contradictorily in the face.
Check this out.
The Second Amendment to the American constitution begins,
“A well ordered Militia,
being necessary for the security of a Free State…”
Clearly, they are talking about “militias.” How do we know? Because it says so.
Yet millions of people, including five deciding justices on
the Supreme Court, argue,
“They’re not.” (Talking about “militias” just ‘cause it says
so.)
(Contradicting Chief Justice Warren Burger, a Republican
appointee, who called the “individual rights” idea of the amendment “a fraud.”)
Wanting something to be true, a passionate minority looks at
the Second Amendment as if its first 13 printed on parchment or otherwise words
simply aren’t there.
Thirteen words, treated with psychological “White-Out”! And there are twenty-seven words in the whole
thing.
That’s almost half of the words!
“We believe what we believe.”
And don’t get me started
on lawyers.
“In a trial, the ‘best story’ inevitably wins.”
A comfortably certain scenario.
A comfortably certain scenario.
Anyone care if it‘s true?
Well, but wait.
Hm. Yeah. (He adds, in a conciliatory “turn.”)
Aren’t I equally certain attorney-psychologist Bryant Welch,
and by association yours truly, are right,
and my airtight arguments prove it?
It is not just the
people we oppose, clingiing to certainty because clinging to certainty feels
great. How do I know? Because it feels great when I do it.
I’m not saying they’re
right.
I’m just pondering the difference.
The argument used by gun rights folks is that The Militia Act of 1792 make all free, white, able-bodied men 18 years of age to 45 years of age members of the militia. This, they say, gives all those guys (the ones who would be shooting everyone else) the right to bear arms. But they fail to mention that The Militia Act of 1903 formally repealed the former act and organized the militia into two separate groups. The Unorganized Militia (all those 18-45 year olds from the previous act) and the Organized Militia that became the National Guard. Now, the Unorganized Militia doesn't sound like the Well-Regulated Militia of the Second Amendment. But if people are overlooking things to read what they want, then there's not much for us to say.
ReplyDeleteWhich leads me to a "Friday" Question and this is for Dr. M if she is willing to answer. I have been reading a book called The Hidden Brain by Shankar Vedantam and I wonder if she has read it and, if so, what she thinks about it.
It is appropriate to this discussion in that Mr. V says that our hidden brain (roughly, the subconscious mind with subtle influences from bare-perceived inputs) can let us feel safer with a gun in the house because we think we can use it to defend ourselves in case a burglar breaks in. But in reality, just having a gun in the house increases our chances of being shot or of someone in the house being shot.
I'm sorry to impose and if Dr. M doesn't want to endorse or condemn the book, I will understand.
I wish there was a way to edit our comments but I don't see how. I could just delete the old comment and add a new one with the word spelled correctly but I'd probably just make another mistake. So, (I think I am emulating one of my favorite blog writers with all these extra words), I want to say that in my previous comment, I said, "...subtle influences from bare-perceived inputs..." but meant to type "barely-perceived inputs". I was not talking about naked inputs.
ReplyDelete